Anthony Peake

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Buddhism and ITLAD

9th November 2014 By Anthony Peake

This is another posting on Buddhism that was placed on my Blogsite way back in February 2008:

I am really pleased to find that my lectures attract a very broad spectrum of people from many traditions. This really adds to the cross-fertilisation of ideas when we have our open sessions at the end. It is interesting that Buddhists and Yoga teachers seem to be particularly interested in CTF/ITLAD. On Saturday in Totnes for example there were two ladies who followed the Thai Forest Tradition (Wat Nong Pah Pong – วัดหนองป่าพง) who engaged me in two separate, and fascinating, conversations. After meeting the Buddhist monk Ekkagato Bhikkhu at the Forest Hermitage near Warwick last summer I have been following up some themes that he suggested to me that hot, and very enlightening, afternoon

I have recently come across the term samadhi , this is a state of super-awareness which is brought about by profound yogic meditation. This state is when all mental functions except consciousness have ceased. In this state of of pure awareness, the yogi ( ie the practitioner) is aware of his or her own existence, but without thinking. In doing this the practitoner attains a sense of oneness and identification with his or her ‘Atman’, or true soul. This state is known as Nivikalpa Samadhi – pure awareness. My Buddhist friends have told me that in their opinion this unified state of consciousness is very similar to my Daemon-Eidolon Dyad. Indeed I am coming to the opinion that the many re-runs of the Bohmian IMAX come to an end when full union between the Daemon and the Eidolon is achieved – Nivikalpa Samadhi. Certain adepts, after advanced and prolonged practice of yoga can reach this state. However I wonder if those adepts have achieved this state also because after many re-runs of the Bohmian IMAX they become attracted to Yogic techniques which in turn facilitates Samadhi. In Samadhi all awareness of attachment to the material world, and all karma, is dissolved. Unless the practitioner eventually returns from samadhi, Nirvana, also known as Maha Samadhi, is reached. This state is also known to us as physical death. That is when the many cycles of my Bohmian IMAX come to an end and consciousness moves on to another plane of existence – just like Conners eventually moves onto the next day in the movie Groundhog Day so does consciousness. However, and this is where it gets interesting, it is believed that the truly enlightened can remain in Nirvikalpa Samadhi indefinitely while fully functioning in this world. These will be fully integrated human beings – in effect, Daemons that can directly interface with the real world without the need for an Eidolon. Is this not what all occult and magic traditions try to achieve? — http://cheatingtheferryman.blogspot.co.uk/2008/02/nirvikalpa-samadhi.html  

 

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  • Anthony Peake - The Out Of Body Experience - The History and Science of Astral Travel The Out-of-Body Experience by Anthony Peake £10.99
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